1st German Congregational Church - What's the Plan?

"If these walls could talk..." the building at 4400 Lincoln in Globeville has been witness to years of celebrations, marriages, baptisms, confirmations and funerals. Once home to German-speaking immigrants from the village of Norka, Russia, the building was the home of the 1st German Congregational Church, and a monument to faith and hard work. Newcomers first met in neighbor's homes for services, and then built a structure known as "the Shanty" at 44th and Lincoln as their first place of worship in 1894. A larger brick structure replaced "the Shanty" in 1896 or '97. Membership increased steadily and, in 1927, a larger church was built.

 

Laying of the cornerstone, April 24, 2017 

Photo used by permission of Larry Summers, 2004

 

Rose window, a gift of Caspar Hofmann

Photo ® Mary Lou Egan

As in the old country, life revolved around the church with Sunday services, Sunday school, choirs, prayer meetings, Bible studies, a social group for young people and frequent revivals. The services were held in German, and children attended "German school" after regular school during the week. Throughout the years, attendance and contributions remained high, even as the neighborhood came under attack. The construction of I-25 and I-70 took the homes and businesses of many church members and led to discussions about relocating away from the neighborhood. A search committee purchased land at 5615 West 64th Avenue in Arvada and, in 1974, the new church, Heritage Community Bible Church was built. The former building in Globeville was purchased by the city of Denver in 1976 and served as a Senior Center for many years, where Globeville's seniors could share a meal, learn crafts, take a class and socialize. 

In the last several years, the building has been unoccupied and seems uncared for. The circular frame that once held the stained glass window is deteriorating, mortar is seeping out from between the bricks and a misspelled message on a crumbling step warns "no lortering."

 Photo of 1st German Congregational Church in 2016

Photo ® Mary Lou Egan

 

"No lortering" and crumbling steps

Photo ® Mary Lou Egan

A community forum was held June 25, 2016 to solicit ideas from the community for the best use of the building. Suggestions included:
A small library for Globeville
A satellite office for the North Denver Cornerstone Collaborative 
Office space for a non-profit organization.

According to Seneca Holmes, (from the city's Office of Economic Development and chair of the 2016 meeting) the building needs numerous improvements, updates and extensive repairs. Holmes is no longer with the the OED but was hopeful about the future of the project and suggested I keep in touch with Councilwoman at Large, Debbie Ortega. 

Ortega's Aide, Susan Aldretti, was less optimistic. In an email from April 24, Aldretti said: "Unfortunately, there has not been a lot of progress. Denver is preparing a list of projects to take to the voters, and the rehabilitation of this building is included in the initial list. The process for the bonds is lengthy. The requests are being considered by sub-committees, who then make recommendations to a steering committee. The steering committee will make recommendations to the Mayor and then the Mayor will recommend to City Council. It is not possible to predict if this project will be included in the final package at this point."

If these walls could talk, this former church building would share the memories of the active, vibrant community of immigrants who created and cared for it. Will there be new stories? Or will this crumbling structure be a reminder of a past that seems brighter than the present?

 

Short Sherman

Globeville is defined by its ethnic enclaves, but there are also pockets of the neighborhood that locals refer to by their own distinctive titles. Like Short Sherman.
Short Sherman is located on the southern end of Globeville and consists of three houses on the west side of the 4200 block (there is no east side), right next to the Burlington Railroad tracks. The Denver city directory lists these three families on the block in 1934:

• William and Elizabeth Yaeger occupied 4289 Sherman, a house built in 1896.
• Peter and Thelma Meininger were in the middle of the block at 4287 Sherman.
  The home dates from 1901.
• John and Elizabeth Triebelhorn lived the southern end of the short street at
  4285 Sherman, in a house built in 1900. 

Triebelhorns are the best example of families settling near each other, with fourteen Triebelhorn families living on Sherman and Lincoln Streets in the Garden Place subdivision. Seven Triebelhorns worked for the Burlington Railroad, four were laborers, one a small businessman and two ladies were employed at the Denver Dry Goods.
The small enclave is also an example of chain migration, with all the residents being German-speaking immigrants from the Volga region of Russia. German Russians had been persecuted for their faith in the Old Country and were very active in the three German-speaking churches in Globeville. (David Triebelhorn is listed among the founders of the Freidens Evangelical Lutheran Church).
While those families listed in 1934 have moved away from the neighborhood, their legacy of families working together and supporting each other remains a characteristic of Globeville today.

 

4200 block of Sherman Street in Globeville

Photo ® Mary Lou Egan

John C Horst - How It Pays To Live A Godly Life

"It is my hope that my life might have meant something to someone," is one of the closing statements in eighty-two-year-old John C. Horst's autobiography, "Real Life. Read about the Horsts. How It Pays To Live A Godly Life."
Born in Norka, Russia, in 1890, Horst begins his story with reminiscences of his early life in the village, one of the largest colonies in the Volga region with a population of about 3000. Horst remembered a "wonderful place" with many small businesses, a flour mill, blacksmith shop, tannery and three churches. "Everybody had to go to church." Those who missed services three weekends in a row would have to appear in front of the mayor with an explanation. Many young men might have chaffed at this expectation, but Horst seems to have embraced it.
Although the family enjoyed their life in Russia, there was increasing pressure from the Russian government to assimilate with the biggest fear being the threat of conscription, and a six-year term in the Russian army. When the family received glowing letters of life in Colorado from an uncle they took the opportunity to emigrate, arriving in Denver in June, 1902.
Young Horst became active in the First German Congregational Church, leading Sunday School classes, a community band and singing in the choir. While singing in the choir, Horst noticed the red-headed Katie Schlitt and they were married in 1916. Both were only 18.
With Horst working for the Burlington Railroad and Katie taking care of the couple's six children, life was good for the family. But when the Great Depression began in 1929, the Burlington cut Horst's hours to two days a week and all members of the family took on whatever odd jobs they could find. In 1931, even though his own family was struggling, Horst served on a relief committee in Denver, an experience that affected him profoundly.
Horst and a Mr. Green found an old couple living in a tin shack between the Burlington tracks and the Platte River, cold, wet and hungry. The men rushed to their own homes and brought back food, fuel and coats to the elderly couple and Horst made a promise that night that he would labor nearly 30 years to fulfill. "God, if you ever give me a few dollars, I will try to do something for the aged."
The economy gradually improved and, in 1934, the Horst family built a machine shop, Farmers Tool & Supply Corporation; in 1937, the family also acquired farmland from a bank auction. As the United States prepared for war, Farmers Tool & Supply began handling government contracts, which provided steady earnings and reason to expand.
In 1941, Horst began the fulfillment of his promise to provide for the elderly, incorporating his farm as Sunny Acres Villa and gradually building a few cottages. Horst approach church members and fellow business owners for financing his vision, but found very little support, until a Dr. Kenneth P. Berg  from Lee's Summit, Missouri, provided the necessary financial and organizational support.
Today, the Villas at Sunny Acres is one of four Christian living facilities in the metropolitan area and a testament to the faith and perseverance of John C. Horst and his commitment to leading a Godly life.

 

First German Congregational Church Community Band, with John Horst kneeling left.

Photo used with written permission from Heritage Community Bible Church

 

The board of the Villas at Sunny Acres, John C. Horst third from right, seated.

Photo used with written permission from Janet Wagner

Germans from Russia

German-speaking people who began arriving in Globeville in the 1880s came, not from Germany, but from villages along the Volga River in Russia. Their odyssey began some 120 years earlier when they emigrated to Russia to escape the poverty and devastation that followed the Seven Years War (1754—1763). Germans settled the along the Volga in Russia at the invitation of Empress Catherine the Great, who promised free land, and freedom from taxes and military service (privileges not given to Russian citizens). In return, the settlers secured Russia's western frontier and provided the country with grain. 100 years later, Czar Alexander II rescinded those special rights and Germans began to emigrate to America.

There was a substantial community of German Russians in the Globeville area by 1887, with many of them coming from three colonies along the Volga — Norka, Beideck and Doenhoff. Since Germans had been persecuted for their religion while in Russia, they were quick to form their own churches in Globeville, with congregations corresponding to those of their villages in Russia. First German Congregational Church was founded by settlers from Norka, St. Paul's Lutheran Church by people from Beideck and the Friedens Evangelical Lutheran Church by immigrants from Doenhoff. As in the old country, life for German Russians centered around the family, church and work. Leaders in the community were those who were active in the churches, business owners and those who helped others to emigrate.

The Wolf family about 1914: first row, from left,grandfather Peter Wolf, David, father John Wolf Sr., Sarah, Ann Marie, nee Kilthau . Second row, from left, Christine, Katherine, Adam, John, Hulda.

Carl Gerhardt, owner of Gerhardt Mercantile, extended loans to citizens of Globeville and sponsored many events in the community.

1st German Congregational Church

German-speaking people in Globeville came, not from Germany, but from villages along the Volga River in Russia. Perhaps because they had been persecuted for their religion in Russia, German-Russians wasted no time organizing churches in Globeville. The earliest of these was the First German Congregational Church.

The church was founded by people from the village of Norka and was known as "the Norkera Church."  The first structure, known as the shanty, was constructed at 44th and Lincoln in 1894 and was soon replaced by a larger brick building in 1896 or '97. As in the old country, life revolved around the church with Sunday services, prayer meetings, Bible studies and revivals. The services were held in German, and children attended "German school" after regular school during the week. Membership increased steadily and, in 1927, a larger church was built.

Throughout the years, attendance and contributions remained high, even as the neighborhood came under attack. The construction of I-25 and I-70 took the homes and businesses of many church members and led to discussions about relocating away from the neighborhood. A search committee purchased land at 5615 West 64th Avenue in Arvada and  the new church was dedicated in 1974. The former building in Globeville was purchased by the city of Denver in 1976 and is now home to the Globeville Community Resource Center.