The Globeville Recreation Center was dedicated in 1920 as the
Community House and became a gathering place, with an auditorium
for plays, movies, dances, social functions, meetings and the home of a
thirteen-piece orchestra.
The August 21, 1927 issue of the Denver Post reported that some 4,000 people in Globeville were served by Community House. 1. Over the years, additions and modifications have been made to the building, and the name has been changed to the Globeville Youth Center, then the Globeville Recreation Center. What seems to be constant is the city's lack of commitment to the neighborhood - residents pay taxes for services they don't receive.
That is about to change.
On August 13, 2018 Denver Parks and Recreation awarded Birdseed Collective a four-year contract to operate the Globeville Recreation Center, with Globeville native Anthony Garcia appointed Executive Director.
Birdseed Collective had been operating a food pantry at the center, as well as art programs. Now Birdseed will be able to develop programs for the community it knows so well.
Join the community for a Thanksgiving dinner at the center on Saturday, November 17th from 2:00 pm until 6:00 pm and see what the future will bring.
1. Denver Post, August 21, 1927
Showing posts with label celebration. Show all posts
Showing posts with label celebration. Show all posts
Friday, November 16, 2018
Tuesday, June 19, 2012
German-Russian Wedding
Although Globeville's German-Russian immigrants were incredibly poor, they knew how to have a good time. One of the most memorable of those good times would be a wedding. Sam Dreith remembers stories of his parent's celebration. "When my folks got married, the wedding lasted three days. The first day, when they got married, the band walked down the wooden sidewalks (Globeville still had wooden walks) and played in front of them on the way to the church. After the ceremony the couple went back to the house where they were going to live.
"The first day of the celebration was only for the family and real close relatives, who were supposed to cook the food. And the traditional dish was a noodle soup and a butter dumpling made out of butter, eggs and bread. The second day was for extended family, maybe 20 to 30 people, and the third day was for everybody, maybe 50 people. Small by today’s standards. And everybody was supposed to bring food."
There were many traditions for helping the young couple raise money for their life together. Any man who danced with the bride pinned money to her dress, or the bride's shoe would be stolen and have to be bought back (presumably, the shoe would reappear for the bride to continue dancing). A beautiful pillow made by the bride's godmother would be passed around and money pinned to it. Sometimes men would steal the bride and make the groom buy her back, (a custom adapted from the Slovenians).
"The first day of the celebration was only for the family and real close relatives, who were supposed to cook the food. And the traditional dish was a noodle soup and a butter dumpling made out of butter, eggs and bread. The second day was for extended family, maybe 20 to 30 people, and the third day was for everybody, maybe 50 people. Small by today’s standards. And everybody was supposed to bring food."
There were many traditions for helping the young couple raise money for their life together. Any man who danced with the bride pinned money to her dress, or the bride's shoe would be stolen and have to be bought back (presumably, the shoe would reappear for the bride to continue dancing). A beautiful pillow made by the bride's godmother would be passed around and money pinned to it. Sometimes men would steal the bride and make the groom buy her back, (a custom adapted from the Slovenians).
By the 1900s, white gowns were the custom with white gloves that were a gift of the groom. The groom wore flowers in his lapel and a long sash or ribbon. If the bridal couple traveled to church by horse and wagon, the horses were also festooned with flowers and ribbons.
Sam continued, "Folks used to chivareebeat on drums and wash tubs the night of the honeymoon. The groom was supposed to come out and throw money so you’d go away and leave them alone.”
from a conversation at the home of Sam Dreith, August 5, 1995 with Sam, Mary Dreith Modic, and Linda Dreith Kornafel.
Sam continued, "Folks used to chivareebeat on drums and wash tubs the night of the honeymoon. The groom was supposed to come out and throw money so you’d go away and leave them alone.”
from a conversation at the home of Sam Dreith, August 5, 1995 with Sam, Mary Dreith Modic, and Linda Dreith Kornafel.
1912 Wedding photo from First German Congregational Church, used with written permission from Sarah Wolf
Left to right, Christine Schwartz, groom John Lehl, Hrch Kildau, bride Katherine Hilzer Lehl,
minister Adam Traudt at right, man with hat is Henry Treber.
For more stories and customs http://www.volgagermans.net/portland/wedding.html
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