Friday, November 16, 2018

Thanksgiving - Share in the Community Feast

The Globeville Recreation Center was dedicated in 1920 as the Community House and became a gathering place, with an auditorium for plays, movies, dances, social functions, meetings and the home of a thirteen-piece orchestra.
The August 21, 1927 issue of the Denver Post reported that some 4,000 people in Globeville were served by Community House. 1. Over the years, additions and modifications have been made to the building, and the name has been changed to the Globeville Youth Center, then the Globeville Recreation Center. What seems to be constant is the city's lack of commitment to the neighborhood - residents pay taxes for services they don't receive.

That is about to change.

On August 13, 2018 Denver Parks and Recreation awarded Birdseed Collective a four-year contract to operate the Globeville Recreation Center, with Globeville native Anthony Garcia appointed Executive Director. 

Birdseed Collective had been operating a food pantry at the center, as well as art programs. Now Birdseed will be able to develop programs for the community it knows so well.

Join the community for a Thanksgiving dinner at the center on Saturday, November 17th from 2:00 pm until 6:00 pm and see what the future will bring.

1. Denver Post, August 21, 1927

 

Saturday, November 10, 2018

Armistice Day, November 11, 1918

Many of Globeville’s immigrants came to America during the 1890s to escape the political unrest, constant territorial wars and changing borders in Europe. Young men wished to avoid conscription -  a six-year term in the military of the empire that had absorbed and erased your nation. But war eventually caught up with Globeville, exploding during the summer of 1914 following the assassination of Austria’s Archduke Franz Ferdinand. By August 1914, all Europe had chosen sides and mobilized their forces, hoping to settle old scores and regain territory lost in recent conflicts. The United States wanted to remain neutral and so did Globeville. But by 1917, Germany’s unrestricted submarine warfare had destroyed Allied, neutral and civilian ships, cost innocent lives and changed public opinion. When Congress declared war on Germany on April 6, 1917, the announcement was met with enthusiasm, patriotism and romantic notions. For some Globevillians, the war offered an opportunity to prove that they were loyal citizens. Others sought adventure or wanted to fight for their adopted country. By the time the Armistice was reached, the world and the Globeville neighborhood would be forever changed. 
On November 11,1918, Poles in Globeville felt enormous pride in the restoration of their homeland. Their country had ceased to exist for more than a century after Germany, Austria-Hungary and Russia carved it into three sectors in 1792.
Yugoslavia, the Kingdom of Serbs, Croats and Slovenes, was created in 1918.
The Russian Revolution in March 1917 meant Russia was out of the war and helped the allies. But it meant Holy Transfiguration lost contact with Orthodox Church officials, credentials and records. The church had been funded by Czar Nicholas II and lost its financial backing.
After the Revolution, German Russians were caught in a new conflict - regarded with suspicion by Bolsheviks, by Germans and the Allies. Their lands were seized by the new collectives and many were imprisoned in Siberia.
Although America had been triumphant, attitudes had changed and Americans turned inward. There were severe restrictions on immigration after the war, and citizens of Globeville found it difficult to bring family members to this country. Many lost touch with relatives and friends. The war also fostered suspicion of anyone who might be a Communist, Socialist, or anarchist led to a Red Scare that questioned the loyalty of Globeville’s people. By the end of the Great War, seeds were already planted for the next war.

Armistice Day Parade, 1918 Denver Public Library



Friday, October 12, 2018

3543 Brighton Boulevard

One of my favorite houses is gone. I travel through Globeville at least once a week and drive around to check on the places I love - barns, iron fences, shotgun homes built of railroad lumber. I reflect on the pride settlers must have felt in building these structures.
I hadn’t been on Brighton Boulevard for some time because of all the construction, and when I discovered the home at 3543 Brighton was gone, it felt like losing a family member.
Brighton Boulevard was once called Wewatta Street, and the area was platted as part of the Ironton subdivision in 1881. There were jobs nearby: Rocky Mountain Ore Production Works, Denver Rolling Mill, Colorado Iron Works (where The Source is today), Denver Ore Sampling Works, and the Omaha and Grant Smelter. By the late 1880s, single-family homes on 25-foot lots were starting to sprout up along Wewatta and Delgany Streets, close to the heavy industries. (It was advantageous to be able to walk to your job).   
The home at 3543 Wewatta was built in 1888 by William A. Farrow, who worked as a stone cutter for R.C. Greenlee and Sons, a firm that specialized in masonry and decorative architectural elements. Farrow demonstrated his artistic skill on his own home. Delicately carved lintels and faces adorn the windows, and stone quoins mark the corners. Even the chimney is decorated. This exquisite little gem is gone. If you google 3543 Brighton Boulevard, you can see what’s being built there now.
I get it - this tiny home sold for $400,000 and is worth more as redevelopment than as a historical site. Although the RiNo (RiverNorth) neighborhood touts its industrial roots, evidence of that story is being systematically erased, and with it, the community’s history and personality. The generic condos and apartments that line Brighton Boulevard could be anywhere - Glendale, Broomfield or Aurora. The area once attracted artists, painters, sculptors, and fabric designers, because is was more affordable than lower downtown. Can artists even consider the district now?
One artist, William A. Farrow, has had his work demolished. Farrow will join the nameless craftsmen whose artifacts are acquired by salvage firms and find another life in some new condo or trendy tavern - maybe even in RiNo.


With the completion of the Broadway Extension project,
Wewatta Street was renamed Brighton Boulevard
by the Denver City Council in 1924. Denver Urbanism

Tuesday, September 11, 2018

Stapleton Public Housing Project

The October 8, 1952 issue of the Denver Post enthusiastically reported, $3 Million Housing Project Announced for Globeville. The project was the fourth largest in Denver’s history and would be erected in February 1953 beside the new Valley super highway.” Three hundred brick homes ranging from one to five bedrooms were to be built between 51st and 52nd Avenues, from Logan to Acoma Streets, and would be rented at low cost to eligible families. Each family would have a lot of approximately 1,700 square feet. The article continued, “Four old houses at East Fifty-first avenue and Logan street are the only structures that will have to be razed. If the Denver Post seemed excited about the venture, long-time citizens of Globeville were not. The heavy-handed construction of the new Valley super highway” had displaced residents on the western edge of the neighborhood without adequate compensation, and now the city was again making plans for Globeville without considering the wishes of the community.
The immigrant families who settled Globeville initially fabricated dwellings of tar paper, and then graduated to shotgun homes of about 500 square feet. These old timers viewed those who relied on public assistance as lacking in moral fiber and lazy. Worse yet, the city was bringing in “outsiders” - Mexicans and Blacks - who would be handed homes built of brick, with one to five bedrooms, and up to 1,700 square feet of living space.
But Blacks and Hispanics had fewer options for housing than Globeville's residents. Banks seldom granted loans to minorities, many landlords wouldn't rent to them and large areas of the city were off limits to them. For the Molock family, the projects promised stability and a better education for the children. Jacquelyn Molock remembers, “We were living on Grove Street and they were raising the rent again. My dad was working for Dr. Pepper and my mom was doing day work. She wanted to get some training to get a better job. We walked over to the projects to be interviewed to get in. My mother was worried because we were not on welfare, but we got in.
Both Jacquelyn and sister Roberta remember the good times. “We all walked to Garden Place School, under I-70, and we got along with all the German, Slovak and Polish kids. There were lots of children and places to play. In the projects, there was a common area with the homes all around it and we felt really safe there. We used to play and everyone would look out for us. 
We lived in the projects for about ten years and then we got a house at 5063 Logan Street. We did our grocery shopping at Westerkamps. The house belonged to them and they sold it to my mom.”
Jacquelyn west to East High, CU Boulder, joined the Air Force and traveled, while Roberta had a successful career with Wayside Upholstery in Boulder. Both have fond memories of the growing up in the projects and now call Globeville home. Roberta smiles, “You know how they say 'It takes a village?' We had that in Globeville.

Sisters Roberta and Jacquelyn Molock, 2016
Photo ® Mary Lou Egan



 

Thursday, September 6, 2018

Globeville-Elyria-Swansea Memory Project

I could be in any church for any occasion, but a whiff of bees wax candles, or the spicy scent of incense calls up memories of Holy Rosary Church during Holy Week. My recollections are of the days before Vatican II, of Latin hymns, Tantum Ergo and Panis Angelicus. It is the Globeville neighborhood of that era that is etched in my memory: still intact, neat as a model train layout with small homes, tidy yards, barns and sheds, steeples and smokestacks.
What triggers a memory of the neighborhood for you? The sound of a trail whistle? The smell of the stockyards? A snapshot of the family home? History Colorado wants to hear reminiscences of both long-time and new residents of the Globeville-Elyria-Swansea Neighborhoods.
History Colorado uses site-based remembering techniques to jump-start writing and storytelling that reanimates the community history of a place. Neighbors write stories of resilience and community connection that forge stronger identities.
Wednesdays, September 26, October 3 and October 10
6:30 - 8:30 pm, Swansea Recreation Center
2650 East 49th Avenue
Denver, CO 80216
Call 303-866-4584 to schedule a time
What to Bring:
Pen, paper, an object of importance from your neighborhood/community,
lots of memories, family and friends!
A culminating Community Exhibit will take place on November 15th from 6–8 pm.

¡COMPARTE TU HISTORIA!
History Colorado presenta el
Proyecto Recuerdos de los Barrios: Globeville-Elyria-Swansea
El Proyecto Recuerdos de los Barrios es un programa de narración de historias que se centra en los residentes antiguos y actuales de barrios específicos. Empleamos técnicas de reminiscencia basadas en el sitio con el fin de estimular escritos y narraciones que reanimen la historia de la comunidad. Los vecinos escriben historias de resiliencia y conexión comunitaria que sirven para reforzar su identidad.
Qué traer:
Bolígrafo, papel, un objeto de importancia de su barrio/comunidad,
muchos recuerdos,  ¡Familia y Amigos!
Finalizaremos con una Exposición de la Comunidad el 15 de Noviembre de 6–8 pm.
Miercoles 6:30–8:30 pm
Swansea Recreation Center   •     2650 E. 49th Ave,    •     Denver, CO 80216
September 26, October 3 y October 10
303-866-4584

Holy Rosary Church ® Mary Lou Egan

Intact 4500 block of Sherman Street before I-70
® Mary Lou Egan

Friday, August 10, 2018

Lorraine Granado - Cross Community Coalition

“Look at all these wonderful opportunities to make it better.” Those were the words of Lorraine Granado, a fourth-generation resident of the industrial neighborhood of Elyria who wanted a better life for her three sons and her grandchildren. Where others saw interstate highways, heavy industry, pollution, unemployment and inadequate city services, Granado saw possibilities. Granado created the Cross Community Coalition in 1987, that brought together the neighborhoods of Globeville, Swansea and Elyria. *.
The Coalition established its Family Resource Center in the shadow of elevated I-70 in a storefront at 46th and Josephine, and offered classes in English, GED preparation, job readiness and studies toward citizenship. There were programs for young adults: after-school tutoring, leadership development, conflict resolution and environmental education. Classes were also available in small business development, housing rehabilitation and home ownership.
Through the organization, citizens successfully fought the city's proposed medical waste incinerator, and a tent city for the homeless. The Coalition also joined a class-action lawsuit that required the ASARCO smelter to clean up yards and compensate residents for decreased property values. 
In 2005, the Coalition moved into a new 9,000-square-foot community center at 2501 East 48th Avenue. Poor health forced Granado to retire in 2009, but her efforts and those of the organization helped many individuals realize their goals, and the Globeville, Elyria and Swansea neighborhoods develop a strong voice for environmental justice.
On October 31, 2017, Denver Public Schools and CDOT's Central 70 project team dedicated the new east wing of Swansea Elementary to Granado. Her compassion, kindness and peaceful resolution skills brought diverse groups of people together to make positive changes in those communities. Although Granado couldn't be present for the event, a plaque near the main entrance to Swansea School commemorates her commitment to treating people with respect and love.
* The Board of Directors listed when the Cross Community Coalition was created included: Mary Miera Saragosa, Kenneth Mondragon, Michael Maes, Paul Garcia, Alvin Lewis, Shirley Castro, and Dana Louria. The Coalition was dissolved in 2011. Focus Points Resource Center occupies the space and continues the work.


Friday, July 13, 2018

Festivals in Globeville

The eastern European immigrants who settled Globeville in the 1880s are long gone, but they left a robust legacy of their native cultures in the neighborhood. To experience the ethnic churches, food, crafts, dancing, singing and beer! of the old country, attend one or all of the church festivals.
The first of these celebrations will be the 15th Annual Orthodox Food Festival at Holy Transfiguration of Christ Orthodox Cathedral, 349 E 47th Avenue (at Logan Street). This grand event will be held only one day, Saturday, July 21, 2018, from 11:00 am to 7:30 pm. Bring Tupperware and stock up on astounding array of cuisine from Romania, Russia, Serbia, Ukraine, Eritrea, Italy, Greece and Mexico, as well as grilled lamb, hot dogs, craft beer and Slivovitz (Slovenian plum brandy). 
There will be live entertainment, games for children, crafts, and an exhibit of iconography. The jewel in this festival is the beautiful (and newly painted) Orthodox Cathedral. Any building that's one-hundred-twenty years old has stories to tell (their three bells were a gift of the last Czar) and a tour of the cathedral is one you will remember. Globeville Orthodox Festival

Take a tour of the historic cathedral

So much food, such variety!

The next big thing is the Polish Food Festival at St. Joseph Polish Parish at the corner of 46th Avenue and Pearl Street - this is the red church spire visible from I-70. Check the program for prices of food and Polish beer, and the schedule of entertainment. Polish Food Festival
 


Krakowiacy Polish dancers

Celebrations for the festival at Holy Rosary Church are still in the planning stages. Save the date, Saturday October 6th. There will be food! Check the website for information. Holy Rosary Denver


Tuesday, July 3, 2018

Immigrants and American Flags

How many American flags are in each of these photos? They seem almost as prominent as the people in the photos and they are just as significant. 
The first photo was taken of the ten-year-old Western Slavonic Association, a fraternal insurance organization that provided sick and death benefits for its members. The delegates to this convention in Leadville in 1919 are proud that their society survived and had been growing for a decade. In addition, members of the Western Slavonic wanted to make a strong statement about their loyalty to their new country.
After World War I, Americans sought to distance themselves from the rest of the world and turned inward. The Great War had cost American lives, but had failed to make the world safe for Democracy. The violence and anarchy of the Bolshevik Revolution was the last straw.
While the United States had welcomed and even recruited immigrants from the 1880s to World War I, it seemed time to be much more selective, and Globeville's immigrants received increased scrutiny.
Who were these people anyway? Slovenes? Croats? Their passports said Austria. And German Russians - were they German or Russian? Carpatho-Russians? Are they Bolsheviks?
These groups had large families, were Papists (Catholic) or Orthodox, clannish, and came from regions of the world rife with revolutions and assassinations. They might be anarchists! And they didn't speak English.
Even though many of their sons had served in the U. S. military during World War I, ethnic groups in Globeville were suspect. Aware of the distrust leveled at them, people prominently displayed American flags at church and lodge gatherings. A strong statement to emphasize their loyalty. 


 1919 convention of the Western Slavonic Association

Gathering of Serboban Lodge

Polish National Alliance, May Day parade on Washington Street