Lots of food choices!
Wednesday, July 31, 2024
Two Festivals to Celebrate in Globeville
Monday, June 27, 2022
2022 Ethnic Festivals in Globeville
Celebrations, concerts and street fairs have returned in earnest in 2022 and there are many choices in Denver's neighborhoods. But there is nothing quite like the special flavor of the ethnic festivals in Globeville.
The first is the Polish Food Festival at St. Joseph Polish Parish at the corner of 46th Avenue and Pearl Street - this is the red church spire visible from I-70. The event is Saturday, August 27th from noon to 9:00 pm and Sunday, August 28th from noon to 5:00 pm. You'll find all things Polish - Pierogi, Polish beer, cabbage rolls, Polish beer, potato pancakes and Polish beer! Krakowiacy Polish Dancers and Swojskie Dziołchy Polish singers, Amber Band and DJs M&M will entertain you. Check the program for prices of food and Polish beer, and the schedule of entertainment.
http://polishfoodfestival.org
Next up is a double header!
The 17th Annual Orthodox Food Festival and Old Globeville Days
September 10th, 2022 10 am - 7:30 pm. 349 East 47th Avenue,
Featuring Greek, Russian, Romanian, Serbian, Ukrainian, Mexican and Italian food and robust craft beers and slivovitz. There will be crafts for sale and games for the children. If you haven't been inside Holy Transfiguration of Christ's glorious cathedral, you'll want to sign up for a tour of this 1898 gem. Its history and icons are stunning.
Two blocks east of Holy Transfiguration at 4688 Pearl Street in Globeville is the second part of the double header. Holy Rosary Parish will also hold its festival on Saturday, September 10th from 10:00 am to 5:00 pm. Stop by for a great selection of food, games for the children and entertainment. Father Frank Garcia will be leading tours of our historic church (check the website for times)
https://www.facebook.com/HolyRosaryChurchDenver
Thursday, September 29, 2016
Red Scare 1920s
Immigrants in Globeville had been recruited by smelters, railroads and the beet industry during the economic boom of the 1880s to supply cheap, abundant labor. After the economic downturn in 1893, they were not welcome and retreated to their enclaves, worshiping in old-world churches, socializing with people from the same region of Europe, and congregating in their ethnic saloons, which increased suspicion and misunderstanding.
The devastation of World War I and Spanish Influenza caused Americans and Coloradans to pull back from foreign entanglements. The war had not made the world "safe for democracy" - Europe was still in turmoil - and the Bolshevik's revolt in Russia resulted in civil war, famine and Communist rule. Anything and anyone associated with Bolsheviks, anarchists, foreign agitators, or radical labor unions were considered dangerous.
In the mind of the public, unions were linked with violence, anarchy and Communism. People remembered that smelter workers in Globeville, members of the Mill and Smeltermen, (a subsidiary of the Western Federation of Miners) had participated in the violent strikes in 1903. Labor unrest after World War I, supposedly incited by Bolsheviks spurred the Colorado legislature to pass a law in 1919 forbidding the display of the “red flag” in public. The headquarters of the International Workers of the World in Pueblo were raided and suspected radicals rounded up; and in Denver an ordinance was passed forbidding any person from speaking in a manner that could incite “rebellion.” The most dramatic example of the “red scare” occurred in the summer of 1920, when unionized employees of the Denver Tramway Company went on strike to protest wage cuts. When the company imported strikebreakers, violence erupted, cars were overturned and burned in downtown Denver. In the public's opinion, unions were violent and dangerous.
Residents of Globeville took notice of public opinion. Fraternal organizations displayed large American flags during their gatherings, and many business hung American flags in their windows. Some people left Transfiguration Russian Orthodox Church, while others
“Americanized” their names - Staresinich was shortened to “Star,” Snidersich changed to “Snyder,” Yakin became “Jackson.”
Gradually the “red scare” subsided, but the negative attitudes toward immigrants remained. Bowing to the growing fear that people from eastern Europe threatened the nation's very existence, Congress passed a law in 1924* that effectively ended immigration from eastern Europe.
* The Johnson-Reed Immigration Act of 1924 limited the number of immigrants allowed into the United States through a national origins quota. The quota provided immigration visas to two percent of the total number of people of each nationality in the United States as of the 1890 national census. It completely excluded immigrants from Asia.