Memorial Day 2023

When Riverside Cemetery opened in 1876, Denver was a young city hoping to appear civilized by dedicating a park-like setting to remember its dead. In 1876, Decoration Day was also a relatively new observance, created to honor soldiers killed during the Civil War. After World War I, the holiday included American military personnel from all wars and gradually was referred to as Memorial Day.

Today, Riverside Cemetery is home to over 1,200 Civil War veterans, both Union and Confederate, who came to Colorado after the war to seek their fortunes in the gold fields, homestead, ranch or farm. Others found work on the railroads, as storekeepers, tradesmen, lawmen, politicians and preachers. Block 27, the Grand Army of the Republic (GAR) Block, is the location of the majority of Union soldiers buried at Riverside. 

By the time Globeville was incorporated in 1891, its citizens were familiar with death and dying. Men lost their lives in accidents in the area's smelters, foundries, and railroads; children succumbed to diphtheria, typhoid, measles and women died in childbirth. Families would gather on Memorial Day to plant flowers, clean the graves, have a picnic lunch and share stories of their relatives buried there. Services at Riverside Cemetery might also include military bands, religious ceremonies and speeches.

Lydia Gerhardt Heck was born in 1906 and fondly recalled, "Years ago when we were kids, on Memorial Day (which we called Decoration Day), we'd take our lunch and go over to Riverside Cemetery. A lot of our family - my folks and my husband's folks - are buried there. We young folks would hear stories about our relatives - it was like a family reunion."

Memorial Day has come to mean the official start of summer with backyard barbeques, outdoor activities and three days off from school or work. But before heading into a busy season, families might want to schedule an outing to honor and celebrate those who came before us.

There will be a FREE history tour of Riverside Cemetery on Sunday, May 21st, from 10:00 am
to 11:30 am. Historian Ray Thal will be your guide with entertaining stories.
5210 Brighton Boulevard  •  Denver, CO 80216
https://fairmountfuneralhome.com/riverside-cemetery/

Veterans stand together at Riverside Cemetery

New entrance to Riverside Cemetery

Death and burial in Globeville

Zombies, coffins, haunted houses - death is entertainment during Halloween, but for Globeville's early settlers, it was a constant companion and wakes and funerals were important rituals.
In the first decades of the twentieth century, the departed was given a three-day send-off with the coffin in the parlor of the family home, surrounded by flowers, and family and friends eating, drinking and sharing memories. Visitors often kept an overnight vigil with the corpse. Before motorized hearses were common, horse-drawn vehicles draped in black fabric with silver trim transported the coffin from the home to the church and then to the cemetery.
One of the largest and most memorable funerals was that of Antoni Benca's (Benson) in 1910. Aside from the sheer numbers, the service was notable because, on the way to St. Joseph's Church, the horses drawing the hearse suddenly refused to go any further in front of Konstanty Klimoski's home on 48th and Washington. The procession was forced to turn around and proceed to the church by another route. The incident contributed to an Old World superstition that the home of prosperous and ostentatious Klimoski was inhabited by a devil. More probable was the explanation that the horses were disturbed by the fumes from the Smith Brothers and Keith tannery on Washington Street.
By the 1920s, the Denver Tramway ran a funeral car from 38th and Walnut Streets to Mt. Olivet (the coffin still had to be transported from the neighborhood to the tramway stop, and then carried by the pallbearers from the funeral car to the gravesite, an uphill walk. Mt. Olivet Cemetery would later provide a wagon to meet the funeral party and carry the coffin). Mourners would then return to the family home for more food and reminiscing. 1.

1. Cuba, Stanley. "A Polish Community in the Urban West", Polish American Studies - A Journal of Polish American History and Culture. Volume XXXVI, Number 1, Spring 1979, pg 48

Antoni Benca's funeral 1910, photo ® Mary Lou Egan

Before Holy Rosary Church was built in 1920, Slovenians and Croatians held wakes and funerals at St. Jacob's Hall at 4485 Logan Street. Photo used with written permission from Alma Mandarich.

Remembrance

My grandmother saved things: magazines, recipes, newspaper articles, letters, post cards, greeting cards, copies of poems and obituaries. Among those mementos was a box of holy cards, which were  a little smaller than a playing card and depict the image of a saint or religious scene on one side, and a message on the reverse. There were cards given out at funerals with the person's date of birth and death, and those that marked ordinations, first communion and confirmation.
Some, like that for the funeral of John Malenoski, reveal that Malenoski was probably a Carpatho-Russian immigrant, belonged to the Orthodox Church, was familiar with the Cyrillic alphabet and lived a long life.
Teresa Kosick's funeral card reveals her origins in her Slovenian name, that she was Roman Catholic, a parishioner of Holy Rosary Church and also lived a long life.
Some holy cards were used to reward school children, with a hand-written message, such as "from Sister Agnes, in remembrance of her" on the blank side.
Holy cards can provide clues for those piecing together a family history as well as offer a glimpse of a gentler, faith-filled era.