Immigrants and American Flags

How many American flags are in each of these photos? They seem almost as prominent as the people in the photos and they are just as significant. 

The first photo was taken of the ten-year-old Western Slavonic Association, a fraternal insurance organization that provided sick and death benefits for its members. The delegates to this convention in Leadville in 1919 are proud that their society survived and had been growing for a decade. In addition, members of the Western Slavonic wanted to make a strong statement about their loyalty to their new country.

After World War I, Americans sought to distance themselves from the rest of the world and turned inward. The Great War had cost American lives, but had failed to make the world safe for Democracy. The violence and anarchy of the Bolshevik Revolution was the last straw.

While the United States had welcomed and even recruited immigrants from the 1880s to World War I, it seemed time to be much more selective, and Globeville's immigrants received increased scrutiny.

Who were these people anyway? Slovenes? Croats? Their passports said Austria. And German Russians - were they German or Russian? Carpatho-Russians? Are they Bolsheviks?

These groups had large families, were Papists (Catholic) or Orthodox, clannish, and came from regions of the world rife with revolutions and assassinations. They might be anarchists! And they didn't speak English.

Even though many of their sons had served in the U. S. military during World War I, ethnic groups in Globeville were suspect. Aware of the distrust leveled at them, people prominently displayed American flags at church and lodge gatherings. A strong statement to emphasize their loyalty. 

 1919 convention of the Western Slavonic Association

Gathering of Serboban Lodge

Polish National Alliance, May Day parade on Washington Street

Orthodox Food Festival and Old Globeville Days

It's almost here - the 14th Annual Orthodox Food Festival and Old Globeville Days at Holy Transfiguration of Christ Orthodox Cathedral, 349 E 47th Avenue (at Logan Street) in Denver. This grand event will be held one day only, Saturday, July 15, 2017, from 11:00 am to 7:00 pm. Taste ethnic food favorites from Romania, Russia, Serbia, Ukraine, Eritrea, Italy, Greece and Mexico, as well as grilled lamb, hot dogs, craft beer and Slivovitz (Slovenian plum brandy). 
Enjoy live entertainment, games for the children, crafts, an iconography exhibit, and tours of the historic Orthodox Cathedral. Admission is FREE. Presented by Holy Transfiguration of Christ Orthodox Cathedral.
Orthodox Food Festival

 

Planina Ukrainian Singers

 

Orthodox Slavs

Carpatho-Russians came to Globeville for the same reasons as the other Eastern European immigrants: religious freedom and economic opportunity. Living in territory ruled by Roman Catholic Austria or Protestant forces in Hungary, the Carpatho-Russian's Orthodox religion was suppressed and they were treated as second-class citizens. Hearing of jobs in Colorado's mines, smelters and railroads, and of a climate similar to the Carpathian or Tatra mountains of home, many flocked to Globeville in the 1880s. Helen Kohut Capron recalled, “My grandfather Peter got a job at the smelter and it must have been a difficult job because it made him sick. The children would come home from school and find him lying on the couch in pain."

Help for men and their families came from the ethnic fraternal lodges. In Globeville, the oldest of these Carpatho-Russian lodges was the Russian Orthodox Society Transfiguration of Christ, connected to the Russian Orthodox Catholic Mutual Aid Society founded in 1895 in Wilkes-Barre, Pennsylvania. In addition to providing insurance and moral support, the society’s goals included “the spread and preservation of the Orthodox Faith in America” and members of this lodge founded Holy Transfiguration of Christ Cathedral in 1898. The church has survived and prospered for over 100 years and received state historic designation in 1998.

The church about 1902, photo courtesy of Steve Klimoski.

One of the Orthodox Fraternal Societies, Sjedinjenih about 1905, photo courtesy of Steve Machuga.

Globeville: the Melting Pot

The arrival of so many immigrants to Globeville was the product of perfect timing. The rapid growth of industry in Colorado during the 1870s and 80s motivated employers to recruit people who would work for less than American-born workers even as economic, religious and political unrest in eastern Europe and Russia led hundreds of thousands to emigrate. Agents from the railroads and the Gilpin County Cheap Labor Bureau distributed fliers that promised lucrative jobs on the railroads and in the mines; smelters welcomed those who would endure the gritty, dangerous work near furnaces. These factors led to an explosion in the number of immigrants arriving during the 1880s, and by the mid 1890s, one in four people in Denver was foreign-born.* Then the bottom fell out.

The nation’s economy collapsed in 1893, which hit Colorado’s mining-based economy particularly hard. Late arrivals found themselves competing with American-born workers, as well as with earlier groups, for fewer jobs. The newcomers were resented because they would work for lower wages, had large families, and didn't speak English. Settling near their countrymen, they created ethnic enclaves within a larger neighborhood, and did not assimilate as easily as the earlier immigrants had done. Although Globeville was called a “melting pot,” the term is not an accurate description since each group tried to maintain its own language, religion and cultural traditions. These groups include:

• The German-speaking group, who came not from Germany, but from a region of Russia along the Volga River.
• The Poles, who began to migrate to the United States following partitions of Poland among Russia, Prussia, and Austria-Hungary that began in 1772. More political unrest in the 1870s and 1880s brought large numbers to Globeville.
• Southern Slavs, including Slovenians, Croatians, Macedonians, and Serbs, who came from an area that had been part of the Austro-Hungarian Empire.
• There were also Russian, Slovak, Czech and “Carpatho-Russian” families, whose countries had been annexed by Austria-Hungary or Russia.
• Hispanic settlers, some who can trace their family's presence in America to the 16th century, began to settle in Globeville after World War II.

*Leonard, Stephen J. “Denver’s Foreign Born Immigrants, 1859-1900,” Unpublished doctoral dissertation, Claremont Graduate School, 1971

A printed advertisement from the turn of the century announces, “The Slovenian Singing Club will sing Slovenian folk songs in the City’s Fourth of July program.” The women are left, Carrie Grugan, and right, Mollie Zalar. Photo courtesy of Betty Zalar Paprocki